Thursday, September 10, 2009
End Times: Part II
Tuesday, September 8, 2009
End Times: Part I
"Nothing is a waste of time if you use the experience wisely."
So says Auguste Rodin.
Today is an anniversary for me, blog readers who may no longer exist due to my perilously long absence. I have been in South Korea for exactly, exactly one year today. I completed my teaching stint four days ago with many a farewell to students, coworkers, and books such as English Land 3. I waved goodbye to free lunches and dinners five days a week. I packed up my apartment, leaving a few surprise tokens behind for the next tenants. Soap. Christmas decorations. A lint roller.
So it seems like an appropriate time for some reflections. Reflections are simpler, though, when an experience has been wholly enriching and transformative. When you can look back and sigh with satisfaction at something accomplished, something to take pride in. It gets trickier when an experience has been almost entirely frustrating and sometimes just downright miserable.
How can I, as Mr. Rodin suggests, use this experience wisely? I had very few expectations for South Korea when I came here--in part because I knew so little about the country. In a way, this was good: no expectations=no failed expectations. Good for me, I approached another country with a clean slate. Tabula rasa. I was a modern John Locke.
My blank slate, however, was soon to become an Etch-a-Sketch of disorder (just go with it, the metaphor section of my brain has become a little fuzzy from the lack of opportunities to speak English here). I feel rather as if I fell through the rabbit hole one year ago and plopped down into an alternate universe where logic and reason are reversed and everyone is a participant in one long Caucus-race. My school was--is--a mess. I refrained from writing about this for a long time for fear that if it was all recorded concretely somewhere I would see the madness of it all and be unable to return to work. It just kept getting curiouser and curiouser.
I saw the signs in my first few days of work, but ignored them because of culture shock, jet lag, ignorance . . . any number of reasons could suffice. I had no training. None. Zip. Zilch. Thrown into a classroom with a book like Daniel in the lion's den. Eventually I learned methods of teaching children who spoke a vastly different language than myself, but it took several months and mind-boggling amounts of trial and error. I never once received direction on how or what to teach, and never heard a word of feedback.
Most of my coworkers barely spoke to me except when they absolutely had to. This could be put down to cultural differences, but I eventually realized that it was because most of them simply spoke fairly poor English. At any other job, I could have been understanding. I don't expect the whole world to speak English well. I don't want them to. English is an exceptionally difficult language to learn, and the world would be transformed into one giant suburbia if everyone spoke the same language. If teaching English is your job, however, I do hold people to certain standards. I can't help it. I love the English language. I love it. If not the most beautiful language in the world, it is complex, varied, playful, and wonderfully descriptive. The intricacies of the language are what make it so hard to learn. I couldn't help but cringe every time one of my students would make the same mistake I heard coming out of my coworkers' mouths. Because I was a foreigner and therefore not a legitimate source of information, my students often did not believe me if I tried to correct a wrong their Korean teacher had passed on. If you think I'm being overly critical, you may be right. But these were not just the reasonable mistakes of a non-native speaker. Many of my coworkers would forgo the plural as if the number of things being talked about could just be inferred, and articles were ignored outright. Most painful was the feeling that anything that I felt I actually accomplished with my students would be undone by the teacher who shared the class with me.
The building itself was a disaster. The windows leaked so that rain swept into the classrooms during a downpour. The walls lacked insulation, and during the frigid Korean winter, students and teachers wore coats, scarves and mittens to class, but could still distinctly see the white clouds of their breath inside. Tiny gas heaters in the corners did little to expunge the winter winds. Textbooks were shared between teachers, and frequently there would not be enough per teacher per class. Half of the CD players in the school were broken, so the listening portion of the lesson could frequently not be completed. All of this could be excusable, perhaps, if I was describing a school in a poorer country, or even a public school with low funds. But Korea is no longer a poor country, and parents pay scads of money every month for their children to attend this hagwon.
My boss disappeared almost completely four months ago. He was present nearly every day for the first several months I was here, and then he began to slowly vanish, like the Cheshire cat. Where did he go? If anyone had any idea, they never told me. As far as I can tell, no one has been running the school for the last few months.
In our last week, the absent boss tried to get away with not paying Angela and me for the five days of vacation we took earlier this month, though our contract specifies fifteen days of paid vacation, most of which we did not take because there is no backup plan if a teacher is absent, not even if he or she is sick for a day. His excuse? "Oh . . . we tried to change your contract at the beginning, but we couldn't . . ."
There is no plan, there is no organization, it is chaos, and not the organized kind that can be fun sometimes.
For a time, I thought (as you may, too), "Well, that's just how it is teaching in Korea!" Until I began talking in depth to fellow English teachers about my experience here, and found out that it was not the norm. Sure, some aspects are similar, and I realize that teaching in another country will never be the same as teaching in your own. However, I believe it was after I spoke to someone who has been teaching here for over ten years who remarked, "Oh yeah, I've heard all about your school. It's terrible," that I realized I was not just being a whiny foreigner. Well, maybe just a little bit.
Suffice it to say, I've been ready to get out for a long time. I never wanted to admit it to myself, but I have not been very happy here. I am tired of being an English-speaking puppet. I am tired of feeling owned by my school, which was the only reason I had housing or a legal reason to be in this country. I am tired of being isolated by my coworkers and stared at like a disfigured being by the community around me.
And yet. Last Friday, twinges of sadness overcame me when I said my goodbyes to my students, many of whom did not understand until then that I was not coming back. The students, as any teacher will tell you, are of course what made the experience worthwhile. Many of them followed me around all day like a pleasant swarm of mosquitoes, hanging off of my arms and legs as I attempted to move through the halls. I received several small gifts, cutesy in a way that only Korean (and perhaps Japanese) gifts can be, as well as a multitude of handwritten notes that made some sort of sense in English.
While I taught my last few classes, a few of my students overwhelmed me with frustration, because it seemed that, though I had been working with them for a year, their English skills had not improved one bit. But those students were in the minority. Taking a close look at the majority, I noticed that most of my students had indeed improved as speakers, and were better able to communicate their thoughts to me. Whether I contributed anything to this, or whether it was simply their own fierce work ethic, I can’t be certain.
What I do know is that many of them really did like me, and I them. I will miss being greeted every day with shouts of “Ereen Teacha!” I will miss certain students’ excitement in telling me about their weekend, even if the string of words they put together was practically incomprehensible. I will miss making up songs with them while we were supposed to be studying the lesson.
Frankly, I’m not sure if I used this experience wisely. Maybe that comes later, though. For now, I think I can be content knowing that I completed a year of living and working in another country, and I did not set fire to my workplace even when I wanted to, I did not accidentally enter North Korea to be put in a labor camp, and I did not throw any of my students out the window as I so often threatened.
Success?
Tuesday, August 11, 2009
Xena: Phobia Princess


Wednesday, July 15, 2009
Ancient Greece Would Be Proud

First, however, we had to partake in some "Korean military training," which involved executing approximately 20 jumping jacks, rolling around in the mud, and playing a game that was almost, but not entirely unlike rugby. Check out the camo.
There was a parade! I did not see this. I stole the picture from someone else. But look! What's that yonder? The ocean! Or is it a sea? Does it matter? I have not seen saltwater in so very long!
The "Mud Prison" was just one of many mud-based activities available at the beach. Also present: mud slides, mud wrestling, mud races, and mud baths.
I slathered that wellness mud on my body and watched as what I can only imagine is the normally sleepy town of Boryeong turned into a teeming jumble of muddied foreigners and Koreans alike. Thursday, July 9, 2009
And Dead Astronomers 'Round the World Roll Over in Their Graves
Tuesday, June 23, 2009
Guess Who?
Wednesday, June 17, 2009
Confucius Says . . .
In the manic rush of everyday life in modern Seoul--narrowly avoiding being mowed down by a sidewalk scooter, barely squeezing into a car on the subway--it can be easy to forget that Korea is a country that has been in existence for thousands of years, with traditions that date back further than the Ptolemaic universe and Leif Ericson's "discovery" of North America.
Coming from a country where church and state are allegedly separated, it can be bewildering to live in a nation where religious values hold together the very fabric of society, if in subtle, unnamed ways.
Korea is considered by many to be the strongest bastion of Confucianism in Asia, though it is more a part of the psyche of the Korean people than it is a dinner-table topic. You'll never hear a Korean walking around spouting fortune-cookie language ("Confucius says . . . "), but Confucianism nonetheless determines all relationships in the Hermit Kingdom.
More a set of ethical guidelines than an actual religion, Confucianism lays out rules for the Five Relationships: between ruler and subject, father and son, husband and wife, old and young, and between friends. Every interaction is defined by where you stand in the hierarchy of society. Coming to an understanding of this has been my key to demystifying much of Korean life. Family comes before the individual, education defines status, and men and women have separate roles. While most Koreans don't meticulously follow these rules, it is easy to detect their influence in everything from a trip to the grocery store to how students react to the sight of a teacher (I am still startled every time one of my students bows to me in the hallway. BOWS!).
Alongside Confucianism, Buddhism, Taoism, and Shamanism remain formidable religious contenders in Korea, all peacefully coexisting within the nation. Christianity, however, has recently surpassed all of these as the most practiced religion in the country. Though most Korean Christians likely practice out of a true passion for the religion, I can't help but see this as a form of colonialism--the West's attempt to drown out the traditional practices of a people and replace it with their own. Still, having grown up in a Christian environment, I must say that even the Christianity here seems foreign to me: red neon crosses blaze across the landscape of Seoul, illuminating the faith in the way only Asia can.
Away from these glaring beacons of Westernization, I recently attempted to get in touch with the roots of Korean spirituality on Inwangsan Mountain, a spot teeming with Buddhist and Shamanist shrines at the northernmost edge of Seoul.
Klaus and I hiked up the mountain to be greeted by Bongwansa Temple, the doors at the entrance painted with the guardian kings of heaven who protect Buddhists from evil and harm.
A massive bell stands to the left of the temple, whose tolls marked the rest of our progress up Inwangsan.
We continued on to Guksadang, Seoul's most famous Shamanist shrine, just in time for a Shaman ceremony. Though I felt a bit like an intruder on an important, private moment, it was just as difficult to walk away as it was to slip off my shoes and enter the shrine while the ceremony took place. I waited and watched at the doorstep, surrounded by the abandoned shoes of those inside.
Shamanists were laying out offerings on the altar for the spirits--fruit, candy, and even soju (the standard Korean liquor). Small candles flickered by the walls, and the mudang (shaman) began to ring bells suspended from the ceiling. A cat slunk over to investigate, as if she understood what the bells signaled. The shaman let out a slow, low, inhuman wail, and began to convulse as though she were possessed. Soon, tears began to slide down her face, and she broke out into a feverish dance, moving about the room, grasping the faces of the other shamanists, and gazing at the altar. It was like witnessing the most sensational kind of theater. After several minutes, the wild energy of the ceremony passed, and we went on our way, though not without a few suspicious glances from the shamanists inside the shrine.
Next, we came across the "Zen rocks," which are said to resemble shrouded monks.
We marched farther up the hill, guided by undersized stone steps that appeared to have been fashioned by gnomes. "In the Hall of the Mountain King" played a continuous refrain in my head. The mountain feels ancient, despite the clear view of Seoul that spreads out below. Little temples filled with candles, lanterns, and statues crouch under the shade of the trees just off the path. Of course, as we entered one of these temples, a place so sacred that wearing shoes inside is considered irreverent, we were startled by the sudden jangle of a Korean cell phone and the familiar, "Yoboseyo?" Even a buddhist on the mountain won't go without a "hendepone" in Korea. The clash of the ancient and the modern.
The next day, in my continuing quest for understanding Korean spiritualism, I set off for Jogyesa, the largest Buddhist shrine in Seoul. In the center of Seoul, Jogyesa stands as the headquarters of the Jogye sect, which focuses on Zen-style meditation and the study of Buddhist scriptures.
Three massive, almost menacing, gold Buddhas sit in the center of the temple as worshippers perform a ceaseless dance of bowing and prostrating themselves on soft mats.
A small pool filled with candles stands to the left of the temple, where people light incense sticks and place them near an obelisk-like construction said to contain remains of the Buddha himself.
I left the temple without achieving enlightenment, but I felt a few steps closer to comprehending the labyrinth of Korean society.

